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Ion Minulescu (; 6 January 1881 – 11 April 1944) was a Romanian avant-garde poet, novelist, short story writer, journalist, literary critic, and playwright. Often publishing his works under the pseudonyms I. M. Nirvan and Koh-i-Noor (the latter being derived from the Koh-i-Noor), he journeyed to Paris, where he was heavily influenced by the growing Symbolist movement and Parisian Bohemianism. A herald of Romania's own Symbolist movement, he had a major influence on local modernist literature, and was among the first local poets to use free verse.Vianu, p.376
He published his first verses in 1897, while still in high school (at the time, his attempt to publish a literary magazine was considered intolerable by his teachers).Matei Călinescu, p. VI, XLV He left for Bucharest later in the same year, being signed up for a private school and completing two grades in one year.Matei Călinescu, p. VI, XLV-XLVI
At the time, Minulescu began exploring his talents as a causeur, engaging in long and entertaining conversations which were to consolidate his fame in Bucharest nightlife.Matei Călinescu, p. VII, X He also became close to Romanian artists present in Paris — Gheorghe Petrașcu, Jean Alexandru Steriadi, Cecilia Cuțescu-Storck, and Camil Ressu, as well as to the actors Maria Ventura and Tony Bulandra.Matei Călinescu, p. VI Among the key moments of his life in Paris was meeting, through the intervention of Demetrios Galanis, the poet Jean Moréas — according to Minulescu, Moréas urged him to write his poetry in French.Matei Călinescu, p. VIII
Upon his return, he was briefly employed by the Administration of Royal Domains in Constanța, and began cultivating relations with the local art dealer Krikor Zambaccian and the painter Nicolae Dărăscu.Zambaccian, Chapter III At the time, he drew attention to himself by wearing colorful Bohemian outfits,Matei Călinescu, p. IX-X; Zambaccian, Chapter III which included immense four-in-hand neckties and scarves he wrapped around his neck with a studied negligence (initially, he also grew a long red beard and wore large-brimmed hats).Matei Călinescu, p. IX-X
Minulescu began publishing verses and prose in Ovid Densusianu's Vieața Nouă (a self-styled Symbolist magazine),Matei Călinescu, p. X, XLVI and attended the Kübler Coffeehouse and Casa Capșa, Daniela Şontică, "La un şvarţ cu capşiştii" ("Having a Coffee Substitute with the Crowd at Casa Capşa"), in Jurnalul Naţional, 28 August 2006Botez, p.327; Matei Călinescu, p. IX, XVII, XLVI; Zambaccian, Chapter VII the scene of an eclectic gathering of young poets — Alexandru Cazaban, Dimitrie Anghel, Panait Cerna, Andrei Naum, N. N. Beldiceanu, Ștefan Octavian Iosif, and Ilarie Chendi among them.Matei Călinescu, p. IX; Zambaccian, Chapter VII Other cultural figures who came into contact with Minulescu during that period were the writers Tudor Arghezi, Liviu Rebreanu, Eugen Lovinescu, Mihail Sorbul, Gala Galaction, Mihail Sadoveanu, Emil Gârleanu, Octavian Goga, Victor Eftimiu, and Corneliu Moldovanu, the composer Alfons Castaldi, as well as the visual artists Iosif Iser, Frederic Storck, and Alexandru Satmari.Zambaccian, Chapter VII Minulescu and Cazaban were to engage in a long polemic, and frequently ridiculed each other in public.
Despite having been preceded by Alexandru Macedonski's circle, Minulescu's early commitment to Symbolism and his leading presence in the grouping has led to an enduring image of him as the first true Symbolist in his country.Manu, p.5 This was notably disputed by George Călinescu, who attributed the position to Ștefan Petică, and contended that Minulescu only adopted "Symbolist settings and ceremonials".George Călinescu, in Manu, p.5 Tudor Vianu argued that Minulescu, together with Al. T. Stamatiad and N. Davidescu, represented a "" Symbolism ("more rhetorical temperaments, displaying exoticism and a book-driven Neurosis"),Vianu, p.386 as opposed to "" such as George Bacovia and Demostene Botez ("of more intimate natures, cultivating the of the sentiment").
Minulescu and Anghel became close friends, and together translated pieces by various French Symbolists (among others — Albert Samain, Charles Guérin, and Henri de Régnier), which were published in Sămănătorul (they were collected in a single volume in 1935).Matei Călinescu, p. XIII, XLVI
He edited the short-lived magazines Revista Celor L'alți (in 1908) and Insula (in 1912),Matei Călinescu, p. XIII-XIV, XV, XLVII and, in 1911, began publishing theater reviews in magazines such as Rampa.Matei Călinescu, p. XVI Many of his other of his press contributions (notably, in Viitorul) were printed under the Koh-i-Noor signature.Matei Călinescu, p. XVI, XLVII During the period, he began drawing inspiration from his numerous trips to Dobruja, dedicating several of his most celebrated verses to the Black SeaVianu, p.375 (according to Vianu, he was "the first one in our literature to chant the sea in song"). This trend was to inspire his former colleague Al. Gherghel, most of whose poetry was dedicated to marine themes.
At the time, he began cultivating an original style, where the traditional lyrical format was hidden by arbitrary sectioning, which gave his poetry a rhetorical feel.Matei Călinescu, p. XVIII, XXVI-XXVII; Manu, p.6; Vianu, p.376-379 Minulescu was also arguably the first poet in his country to be primordially inspired by cityscapes, which, in one form or another, was to become the setting for the vast majority of his works.Manu, p.7-8 The influential Modernism critic Eugen Lovinescu proposed that Minulescu's use of Romanian was revolutionary through its vocabulary, which broke with both the "archizing tendency of Mihai Eminescu" and the "more rural than anything language of Coșbuc".Lovinescu, in Manu, p.6 Such innovation brought Minulescu status as a major influence on younger poets, many of whom — among them Dada's founder Tristan Tzara — later moved towards more radical forms of modernism.Manu, p.8 The latter group also included George Bacovia, himself a major Symbolist poet.Matei Călinescu, p. XIV
His language was vivacious and abrupt,Vianu, p.379-380 owing much to the inspiration Minulescu sought in romanzas (giving some of his lyrics an overtly sentimental and occasionally burlesque character).George Călinescu, Compendiu, p.264-266; Matei Călinescu, p. XIX-XX, XXIV-XXV, XL-XLII; Manu, p.6, 8; Vianu, p.374-375, 378–379 This last characteristic of his work was the target of criticism from Lovinescu, who argued that popularity and apparent superficiality had taken a toll on the overall artistic value,Matei Călinescu, p. XXI-XXII; Manu, p.5, 6 and of having discarded traditional Symbolist elitism while continuing to side with the movement.Manu, p.6 Overall, Lovinescu continued to attribute the poet the merits "of having been the herald of the Symbolist movement and, more or less, of having absorbed it".Lovinescu, in Manu, p.6; rendered partially in Matei Călinescu, p. XXII
Other of Minulescu's contemporaries, among them Davidescu, argued that the popular appeal of his poetry (which they referred to as Minulescianism), was turning into mere fashion. Speaking of another side to this trend, Vianu evidenced that, from as early as his debut novel, Minulescu had become the source of "an industry of Minulescian parody";Vianu, in Matei Călinescu, p. XII the writer Victor Eftimiu recalled that his first successful writing had been a piece which mocked Minulescu's poem Romanța celor trei romanțe ("The Romance of the Three Romances"), and was titled Romanța celor trei sarmale ("The Romance of the Three Sarmale").Matei Călinescu, p. XII-XIII
Minulescu married the poet Claudia Millian, whom he had met at a masquerade ball in 1910, on 11 April 1914;Matei Călinescu, p. XV, XLVIII she later gave birth to a daughter, Mioara Minulescu (who was to become a well-known artist).Matei Călinescu, p. XLVIII
Before and after the outbreak of World War I, the poet began attending the Germanophile society formed around the controversial political activist Alexandru Bogdan-Pitești (meeting regularly on Știrbey-Vodă Street, near the Cișmigiu Gardens); the sessions were also attended by, among others, N. D. Cocea, Tudor Arghezi and Gala Galaction. The Minulescu family fled to Iași after the Central Powers occupied Bucharest.Matei Călinescu, p. XVIII It was there that he met with the young poet Benjamin Fondane (future Benjamin Fondane), whose writing he gave support to, and whom he got acquainted with Symbolist poetry by through the means of his personal library — Fundoianu later expressed his gratitude to Minulescu by dedicating him some of his best-known early poems.Matei Călinescu, p. XVIII-XIX
With Krikor Zambaccian, Ștefan Dimitrescu, Nicolae Tonitza, Oscar Han and Jean Alexandru Steriadi, he was present at the major 1925 exhibit showcasing the work of painter Theodor Pallady.Zambaccian, Chapter XI By then, he had come to give his endorsement to abstract art, which he promoted in his capacity as head of the official Art Salon. Zambaccian later recounted that Minulescu was the object of a 1927 farce played by the figurative artist Jean Cosmovici — the latter protested against modern art by sending the Salon jury a work which Zambaccian called "a painting without any purpose or quality", and signing it Popa Kely; after the piece was received and exhibited, Cosmovici publicized his story in the press, leaving Minulescu in an embarrassing position.
In 1924, he issued his Roșu, galben și albastru ("Red, Yellow and Blue") — a novel and political satire named after the colours of the Romanian flag), it provided a personal chronicle of the war.Botez, p.326 The book was to prove very successful after first being published in serial by Viața Românească.Botez, p.326; Matei Călinescu, p. XLVIII-XLIX According to Viața Românească's Octav Botez, Roșu, galben și albastru also won acclaim from political figures of the day, and was "admired by one of the most subtle of the Romanian critics." Botez admired the liveliness and bizarre images offered by Minulescu's text, but criticized it for its "cynicism and indecency", as well as for its "deplorable spiritual void."
After a long period of concentrating on his theatrical work, Minulescu returned to poetry in 1928, with Spovedanii ("Confessions" — later included in his Strofe pentru toată lumea, "Verses for Everyone"). He also published an autobiographical novel, Corigent la limba română (Flunking in Romanian; the title was an ironic reference to the fact that, during his years in high school, his Romanian-language skills had been considered to be below standard). The book scandalized sections of the public opinion, because it minutely depicted the haphazard erotic experiences of an adolescent, and was criticized by Octav Botez for being "monotonous" and "trivial".Botez, p.327 Nevertheless, critics considered it interesting for the insight it gave into literary disputes of the early 20th century, as well as for its sarcastic comments on the traditionalist figures of the period. Also in 1928, Ion Minulescu was awarded the National Poetry Prize.Matei Călinescu, p. XVI, XLIX
Minulescu's late works were mostly definitive collections of his earlier poetry and prose.Matei Călinescu, p. XLIX-XLX In his very last poems, he was moving away from the exuberant forms of Symbolism, adopting instead an intimate tone.Vianu, p.382 He died from a heart attack during World War II, as Bucharest was the target of a large-scale Allied bombing,Matei Călinescu, p. XVI-XVII, XLX and was buried in Bellu cemetery.Matei Călinescu, p. XLX
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